How I Spent My Day
First day of shirt sleeve weather. Need I say more?
Whom have I in heaven but You?
And there is none upon earth that I desire besides You.
My flesh and my heart fail;
But God is the strength of my heart and my portion forever. (Psalm 73:25, 26)
The Men That Don't Fit In
There's a race of men that don't fit in,
A race that can't stay still;
So they break the hearts of kith and kin,
And they roam the world at will.
They range the field and they rove the flood,
And they climb the mountain's crest;
Theirs is the curse of the gypsy blood,
And they don't know how to rest.
If they just went straight they might go far;
They are strong and brave and true;
But they're always tired of the things that are,
And they want the strange and new.
They say: "Could I find my proper groove,
What a deep mark I would make!"
So they chop and change, and each fresh move
Is only a fresh mistake.
And each forgets, as he strips and runs
With a brilliant, fitful pace,
It's the steady, quiet, plodding ones
Who win in the lifelong race.
And each forgets that his youth has fled,
Forgets that his prime is past,
Till he stands one day, with a hope that's dead,
In the glare of the truth at last.
He has failed, he has failed; he has missed his chance;
He has just done things by half.
Life's been a jolly good joke on him,
And now is the time to laugh.
Ha, ha! He is one of the Legion Lost;
He was never meant to win;
He's a rolling stone, and it's bred in the bone;
He's a man who won't fit in.
I find I must borrow yet another parable from George MacDonald. Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew that those jobs needed doing and so you are not surprised. But presently he starts knocking the house about in a way that hurts abominably and does not seem to make sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of--throwing out a new wing here, putting on and extra floor there, running up towers, making courtyards. You thought you were going to be made into a decent little cottage: but He is building a palace.
The Church's One Foundation
The Church's one foundation
Is Jesus Christ her Lord,
She is His new creation
By water and the Word.
From heaven He came and sought her
To be His holy bride;
With His own blood He bought her
And for her life He died.
She is from every nation,
Yet one o'er all the earth;
Her charter of salvation,
One Lord, one faith, one birth;
One holy Name she blesses,
Partakes one holy food,
And to one hope she presses,
With every grace endued.
The Church shall never perish!
Her dear Lord to defend,
To guide, sustain, and cherish,
Is with her to the end:
Though there be those who hate her,
And false sons in her pale,
Against or foe or traitor
She ever shall prevail.
Though with a scornful wonder
Men see her sore oppressed,
By schisms rent asunder,
By heresies distressed:
Yet saints their watch are keeping,
Their cry goes up, "How long?"
And soon the night of weeping
Shall be the morn of song!
'Mid toil and tribulation,
And tumult of her war,
She waits the consummation
Of peace forevermore;
Till, with the vision glorious,
Her longing eyes are blest,
And the great Church victorious
Shall be the Church at rest.
Yet she on earth hath union
With God the Three in One,
And mystic sweet communion
With those whose rest is won,
With all her sons and daughters
Who, by the Master's hand
Led through the deathly waters,
Repose in Eden land.
O happy ones and holy!
Lord, give us grace that we
Like them, the meek and lowly,
On high may dwell with Thee:
There, past the border mountains,
Where in sweet vales the Bride
With Thee by living fountains
Forever shall abide!
1. Come to hear them, not out of curiosity, but from a sincere desire to know and do your duty.
2. Give diligent heed to the things that are spoken from the Word of God.
3. Do not entertain even the least prejudice against the minister.
4. Be careful not to depend too much on a preacher, or think more highly of him than you ought to think.
5. Make particular application to your own hearts of everything that is delivered.
6. Pray to the Lord, before, during, and after every sermon...
The Cruiser Comes Out
The Cat Wants Out
All this, of course, brings us to an impasse: a God who can command nothing less, and people who persistently (or intransigently might be a better word) refuse to submit to that command. We know, of course, that there is a solution to this impasse, for we know from the testimony of scripture and our own experience that there are people who find God (or who are found by Him).
Female Score: 245
Male Score: 384
The Gender Genie thinks the author of this passage is: male!
How does this jibe with passages like 1Chron 16:10 & 22:19, Psalms 22:26, 27:4, 105:4 and numerous other passages that command us to "seek the Lord." I've sometimes wondered about this but have not come to any definite conclusion.
Members of the U.S. Democratic Party are urging Americans living in the Yukon to get out and vote in that country's upcoming presidential election.
The Democrats are working to dethrone George W. Bush, and members of the Democrats Abroad organization say a Democratic victory could come from Americans living outside the U.S..
About six million Americans live abroad, and the Democrat organization has offices in 37 countries, including local chapters across Canada.
One of those groups is in Yukon.
With the last presidential election only won by several hundred contested votes, Democrats are gearing up for a new run at the White House. Part of that drive is a worldwide voter-registration campaign.
The Yukon has been identified as home to a significant number of expatriate Americans.
For if that first {covenant} had been faultless, there would have been no occasion sought for a second. For finding fault with them, He says, "BEHOLD, DAYS ARE COMING, SAYS THE LORD, WHEN I WILL EFFECT A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH..." (Hebrews 8:7,8 NASB)
NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS ON THE DAY WHEN I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE LAND OF EGYPT; FOR THEY DID NOT CONTINUE IN MY COVENANT, AND I DID NOT CARE FOR THEM, SAYS THE LORD. (v. 9, NASB)
FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS INTO THEIR MINDS, AND I WILL WRITE THEM ON THEIR HEARTS. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. (v. 10 NASB)
AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN, AND EVERYONE HIS BROTHER, SAYING, 'KNOW THE LORD,' FOR ALL WILL KNOW ME, FROM THE LEAST TO THE GREATEST OF THEM. FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO MORE. (vs. 11, 12)
When He said, "A new {covenant,}" He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. (v. 13 NASB)
JOHN NEWTON, Clerk
Once an infidel and libertine
A servant of slaves in Africa,
Was, by the rich mercy of our Lord and Saviour
JESUS CHRIST,
restored, pardoned, and appointed to preach
the Gospel which he had long laboured to destroy.
He ministered,
Near sixteen years in Olney, in Bucks,
And twenty-eight years in this Church.
These, therefore, convinced, striving, and tempted souls, are the persons to whom Jesus says, "Come to me, and I will give you rest." The purport of this gracious invitation we are to consider hereafter. In the meantime rejoice in this, Jesus has foreseen your cases, and provided accordingly. He says, Come; that is, believe, as he himself expounds it: "He that cometh unto me shall never hunger; and he that believeth on me, shall never thirst." I proceed to consider:
II. What it is to come to Christ. I have observed in general, that it appears to have the same signification with believing in him. But, that we may understand it more clearly, let us inquire:
How those to whom he personally spoke these words, in all probability understood them?....
1. It does not appear that those to whom our Lord spoke in person were so much perplexed as many are now, to know what coming or believing should mean; he seems to have been understood both by friends and enemies. Many questioned his authority and right to exact a dependence on himself; but they seemed to be at no difficulty about his meaning. It certainly implied more than a mere bodily coming into his presence. He was surrounded, and even followed by multitudes, who never came to him in the sense of his invitation. To such, while standing about him, he complained, "Ye will not come unto me, that ye may have life." Therefore, if we consult what is written of those who came to Jesus for relief, and obtained it, we may conclude that coming to him implies,
First. A persuasion of his power, and of their own need of his help. They knew that they wanted relief, and conceived of him as an extraordinary person empowered and able to succor them. This persuasion of Christ's sufficiency and willingness was then, as it is now, afforded in different degrees. The centurion spoke with full assurance: "Speak the word only, and my servant shall be healed. The leper more dubiously: "Lord, if thou wilt, thou canst make me clean." Another, in still fainter language: "If thou canst do anything, have compassion on us, and help us." The faith of this last was, as the man himself acknowledged, mixed with much unbelief and fear; yet Jesus did not despise the day of small things: he pardoned his suspicions, confirmed his fluctuating mind, granted him his request; and his case is recorded as an instance of how graciously he accepts and cherishes the feeblest effects of true faith: "He will not break the bruised reed, nor quench the smoking flax."
Secondly. An actual application. This evidenced their faith to be right. They did not sit content with having heard of him, but improved it: they went to him, told him their cases, and implored his compassion. Their faith prevailed against all discouragements. In vain the multitude charged them to hold their peace; knowing that he only was able to relieve them, they cried so much the more a great deal. Even when he seemed to discover a great reserve, they still waited, and knew not how to depart without an answer. Nor could a sense of unworthiness, fear, or shame, keep them back, when once they had a strong persuasion of his power to save.
Thirdly. When he was sought to as a soul-physician, as was the case with many, whose bodily diseases he healed, and with others who were not sick, those who came to him continued with him, and became his followers. They depended on him for salvation, received him as their Lord and Master, professed an obedience to his precepts, accepted a share in his reproach, and renounced everything that was inconsistent with his will. Some had a more express and open call to this, as Matthew, who was sitting at the receipt of customs, regardless of Jesus, till he passed by him, and said, "Follow me." That word accompanied with the power of his love, won his heart, and diverted him from the worldly pursuits in an instant. Others were more secretly drawn by his Spirit and providence, as Nathanael, and the weeping penitent who silently washed his feet with her tears; and this was the design and effect of many of their bodily and family afflictions. The man who was brought to be healed of the palsy, received the forgiveness of his sins; and the ruler who first came to Jesus with no other view than to obtain the life of his son, obtained much more than he asked or expected. The Lord afforded such an affecting sense of his power and goodness upon that occasion, that he from thenceforth believed, with all his house.
The King's Breakfast
The King asked
The Queen, and
The Queen asked
The Dairymaid:
"Could we have some butter for
The Royal slice of bread?"
The Queen asked the Dairymaid,
The Dairymaid
Said, "Certainly,
I'll go and tell the cow
Now
Before she goes to bed."
The Dairymaid
She curtsied,
And went and told
The Alderney:
"Don't forget the butter for
The Royal slice of bread."
The Alderney
Said sleepily:
"You'd better tell
His Majesty
That many people nowadays
Like marmalade
Instead."
The Dairymaid
Said, "Fancy!"
And went to
Her Majesty.
She curtsied to the Queen, and
She turned a little red:
"Excuse me,
Your Majesty,
For taking of
The liberty,
But marmalade is tasty, if
It's very
Thickly
Spread."
The Queen said
"Oh!:
And went to
His Majesty:
"Talking of the butter for
The royal slice of bread,
Many people
Think that
Marmalade
Is nicer.
Would you like to try a little
Marmalade
Instead?"
The King said,
"Bother!"
And then he said,
"Oh, deary me!"
The King sobbed, "Oh, deary me!"
And went back to bed.
"Nobody,"
He whimpered,
"Could call me
A fussy man;
I only want
A little bit
Of butter for
My bread!"
The Queen said,
"There, there!"
And went to
The Dairymaid.
The Dairymaid
Said, "There, there!"
And went to the shed.
The cow said,
"There, there!
I didn't really
Mean it;
Here's milk for his porringer,
And butter for his bread."
The Queen took
The butter
And brought it to
His Majesty;
The King said,
"Butter, eh?"
And bounced out of bed.
"Nobody," he said,
As he kissed her
Tenderly,
"Nobody," he said,
As he slid down the banisters,
"Nobody,
My darling,
Could call me
A fussy man -
BUT
I do like a little bit of butter to my bread!"
You visit the earth and water it,
You greatly enrich it;
The river of God is full of water;
Psalm 65:9a
Iraqi kidnappers released Canadian hostage Fadi Fadel, taking him to the offices of radical Shia cleric Muqtada al-Sadr....
Fadel, a 33-year-old Montreal man, was abducted on April 7 while working for the International Rescue Committee, a New York-based non-governmental organization.
One American civilian abducted April 16.
One Danish civilian abducted April 16.
Two Japanese journalists abducted April 15.
Three Italian security guards abducted April 12.
Seven American contract workers seized April 9.
Palestinian Israeli aid worker Nabil George Razuq taken on April 8.
OUR LIFE IS HID WITH CHRIST IN GOD.
MY words and thoughts do both express this notion,
That LIFE hath with the sun a double motion.
The first IS straight, and our diurnal friend :
The other HID, and doth obliquely bend.
One life is wrapt IN flesh, and tends to earth ;
The other winds t'wards HIM whose happy birth
Taught me to live here so THAT still one eye
Should aim and shoot at that which IS on high -
Quitting with daily labour all MY pleasure,
To gain at harvest an eternal TREASURE.
17% (20/115) said no, they do not have any non-Christian readers. 28% (32/115) said they did not know or have no idea as to whether or not any of their regular readers are Christian . Three out of the 115 respondents said the majority of their regular readers are non-Christians. Six out of the 115 respondents said half of their regular readers are non-Christians.
Of the 55% of respondents who stated they have regular non-Christian readers, approximately 35% had only 1 or 2 non-Christian readers, and approximately 35% had less than one-quarter non-Christian readers.
Before my husband died of cancer, one of my daughters asked me, "Why would God allow someone like Dad to get something like this?" I could not give her the reason why, and I fully accept that I may never be able to give her an answer--at least in this life. God has not appointed me to his privy counsel, so I do not have access to the answers to questions like that.
Creek Bed
The Pup
You have set all the borders of the earth;
You have made summer and winter.
I want to be a follower again.
I want someone else to set the boundary,
Someone else to give permission.
If only I could say, “Go ask your father!”
I want to be a follower again.
He is risen!
He is risen indeed
Christ The Lord Is Risen Today
Christ, the Lord, is risen today, Alleluia!
Sons of men and angels say, Alleluia!
Raise your joys and triumphs high, Alleluia!
Sing, ye heavens, and earth, reply, Alleluia!
Love's redeeming work is done, Alleluia!
Fought the fight, the battle won, Alleluia!
Lo! the Sun's eclipse is over, Alleluia!
Lo! He sets in blood no more, Alleluia!
Vain the stone, the watch, the seal, Alleluia!
Christ hath burst the gates of hell, Alleluia!
Death in vain forbids His rise, Alleluia!
Christ hath opened paradise, Alleluia!
Lives again our glorious King, Alleluia!
Where, O death, is now thy sting? Alleluia!
Once He died our souls to save, Alleluia!
Where thy victory, O grave? Alleluia!
Soar we now where Christ hath led, Alleluia!
Following our exalted Head, Alleluia!
Made like Him, like Him we rise, Alleluia!
Ours the cross, the grave, the skies, Alleluia!
Hail, the Lord of earth and heaven, Alleluia!
Praise to Thee by both be given, Alleluia!
Thee we greet triumphant now, Alleluia!
Hail, the resurrection day, Alleluia!
King of glory, Soul of bliss, Alleluia!
Everlasting life is this, Alleluia!
Thee to know, Thy power to prove, Alleluia!
Thus to sing and thus to love, Alleluia!
Hymns of praise then let us sing, Alleluia!
Unto Christ, our heavenly King, Alleluia!
Who endured the cross and grave, Alleluia!
Sinners to redeem and save. Alleluia!
But the pains that He endured, Alleluia!
Our salvation have procured, Alleluia!
Now above the sky He's King, Alleluia!
Where the angels ever sing. Alleluia!
Jesus Christ is risen today, Alleluia!
Our triumphant holy day, Alleluia!
Who did once upon the cross, Alleluia!
Suffer to redeem our loss. Alleluia!
Self-Test for Literature Abuse: How many of these apply to you?(via Carmon)
I have read fiction when I was depressed or to cheer myself up.
I have gone on reading binges of an entire book or more in a day.
I read rapidly, often "gulping" chapters.
I sometimes read early in the morning or before work.
I have hidden books in different places to sneak a chapter without being seen.
Sometimes I avoid friends or family obligations in order to read novels.
Sometimes I re-write film or television dialog as the characters speak.
I often read alone.
I have pretended to watch television while secretly reading.
I keep books or magazines in the bathroom for a "quick nip."
I have denied or "laughed off" criticism of my reading habit.
Heavy reading has caused conflicts with my family or spouse.
I am unable to enjoy myself with others unless there is a book nearby.
I seldom leave my house without a book or magazine.
When travelling, I pack a large bag full of books.
At a party, I will often slip off unnoticed to read.
Reading has made me seek haunts and companions which I would otherwise avoid.
I have neglected personal hygiene or household chores until I finished a novel.
I become nervous, disoriented, or fearful when I must spend more than 15 minutes without reading matter.
I have spent money meant for necessities on books instead.
I have sold books to support my reading "habit."
I have daydreamed about becoming a rich & famous writer, or "word-pusher."
I have attempted to check out more library books than is permitted.
Most of my friends are heavy fiction readers.
I have sometimes passed out or woken groggy or "hung-over" after a night of heavy reading.
I have suffered 'blackouts' or memory loss from a bout of reading.
I have wept, become angry or irrational because of something I read.
I have sometimes wished I did not read so much.
Sometimes I think my fiction reading is out of control.
If you answered "yes" to five or more of these questions, you may be a literature abuser. Affirmative responses to ten or more indicates a serious reading problem --seek help now! Fifteen or more "yes" responses indicates a severe or chronic "readaholic" personality. Intervention is seldom effective at this stage.
And so, in God’s sovereignty, Warren & Donna’s time on earth is over. Their blood soaked into the sandy Ugandan soil. They are not grieving now. They are not sorry they sold their farm and followed God. They are waiting now, waiting for the consummation of time and the completion of God's purposes in Uganda and in all the earth.
But you and I are still here. Our time for waiting is later. Now is the time for us to look up to God and say, “Although I believe that there are more qualified people around, Lord, I'm available. Anyone, Anywhere, Anytime. What do you want to do with me Lord?
When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.
Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.
See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e'er such love and sorrow meet,
Or thorns compose so rich a crown?
His dying crimson, like a robe,
Spreads o'er His body on the tree;
Then I am dead to all the globe,
And all the globe is dead to me.
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.
Death has been swallowed up in victory .
Where, O death, is your victory?
Where, O death, is your sting? (1 Corinthians 15:55)
He is risen!
He is risen indeed!
I have no wit, no words, no tears;
My heart within me like a stone
Is numb'd too much for hopes or fears;
Look right, look left, I dwell alone;
I lift mine eyes, but dimm'd with grief
No everlasting hills I see;
My life is in the falling leaf:
O Jesus, quicken me.
My life is like a faded leaf,
My harvest dwindled to a husk:
Truly my life is void and brief
And tedious in the barren dusk;
My life is like a frozen thing,
No bud nor greenness can I see:
Yet rise it shall--the sap of Spring;
O Jesus, rise in me.
My life is like a broken bowl,
A broken bowl that cannot hold
One drop of water for my soul
Or cordial in the searching cold;
Cast in the fire the perish'd thing;
Melt and remould it, till it be
A royal cup for Him, my King:
O Jesus, drink of me.
"The Lord said to my Lord, Sit at my right hand, until I make your enemies your footstool."
He is risen!
He is risen indeed!
And can it be that I should gain
An interest in the Savior's blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
'Tis mystery all: th'Immortal dies:
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love divine.
'Tis mercy all! Let earth adore,
Let angel minds inquire no more.
'Tis mercy all! Let earth adore;
Let angel minds inquire no more.
He left His Father's throne above
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam's helpless race:
'Tis mercy all, immense and free,
For O my God, it found out me!
'Tis mercy all, immense and free,
For O my God, it found out me!
Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
Still the small inward voice I hear,
That whispers all my sins forgiven;
Still the atoning blood is near,
That quenched the wrath of hostile Heaven.
I feel the life His wounds impart;
I feel the Savior in my heart.
I feel the life His wounds impart;
I feel the Savior in my heart.
No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th'eternal throne,
And claim the crown, through Christ my own.
Bold I approach th'eternal throne,
And claim the crown, through Christ my own.
Hence we may learn how earnest Christians ought to be in their prayers and endeavours for the salvation of others. Christians are the followers of Christ, and they should follow him in this. We see from what we have heard, how great the labour and travail of Christ's soul was for others' salvation, and what earnest and strong cries to God accompanied his labours. Here he hath set us an example. Herein he hath set an example for ministers, who should as co-workers with Christ travail in birth with them till Christ be found in them. Gal. 4:19. "My little children, of whom I travail in birth again, until Christ be formed in you." They should be willing to spend and be spent for them. They should not only labour for them, and pray earnestly for them, but should, if occasion required, be ready to suffer for them, and to spend not only their strength, but their blood for them. 2 Cor. 12:15. "And I will very gladly spend and be spent for you, though the more abundantly I love you, the less I be loved." Here is an example for parents, showing how they ought to labour and cry to God for the spiritual good of their children. You see how Christ laboured and strove and cried to God for the salvation of his spiritual children; and will not you earnestly seek and cry to God for your natural children?
Here is an example for neighbours one towards another how they should seek and cry for the good of one another's souls, for this is the command of Christ, that they should love one another as Christ loved them. John 15:12. Here is an example for us, showing how we should earnestly seek and pray for the spiritual and eternal good of our enemies, for Christ did all this for his enemies, and when some of those enemies were at that very instant plotting his death, and busily contriving to satiate their malice and cruelty, in his most extreme torments, and most ignominious destruction.
You're Canada!
People make fun of you a lot, but they're stupid because you've got a much better life than they do. In fact, they're probably just jealous. You believe in crazy things like human rights and health care and not dying in the streets, and you end up securing these rights for yourself and others. If it weren't for your weird affection for ice hockey, you'd be the perfect person.
Take the Country Quiz at the Blue Pyramid